“I shall hope for the best,” answered Flossie. “Poor old soul, she’s had a good time. Don’t send me a present; and then I needn’t send you one—when your time comes. It’s a silly custom. Besides, I’ve nowhere to put it. Shall be in a ship for the next six months. Will let you know when we’re back.” “You looked so young,” he answered. “I had always had the idea that it was up to the old people to put the world to rights—that all I had to do was to look after myself. It came to me suddenly while you were talking to me—I mean while I was reading you: that if you were worrying yourself about it, I’d got to come in, too—that it would be mean of me not to. It wasn’t like being preached to. It was somebody calling for help.”!

He fixed his large, colourless eyes upon her. “That’s where you can help him,” he answered. “If he and I combine forces, we can pull this through in spite of the furious opposition that it is going to arouse. Without a good Press he is helpless; and where is he going to get his Press backing if he turns me down? From half a dozen Socialist papers whose support will do him more harm than good. If he will bring the working class over to Protection I will undertake that the Tariff Reformers and the Agricultural Interest shall accept his Socialism. It will be a victory for both of us. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.

“You can’t do it,” she concluded, “unless you are prepared to keep half the world’s literature away from the children, scrap half your music, edit your museums and your picture galleries; bowdlerize your Old Testament and rewrite your histories. And then you’ll have to be careful for twenty-four hours a day that they never see a dog-fight.” Joan bent down and kissed her. “Let’s try it,” she whispered. “I’m afraid you don’t like him,” Joan commented.